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Path Of Shame

Matthew 27:11-54

The Rev. Jon Roberts

29 March

2026

Calvary Episcopal Church

Indian Rocks Beach, FL

11 Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he made no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge; so that the governor wondered greatly.

15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner, called Barab′bas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barab′bas or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much over him today in a dream.” 20 Now the chief priests and the elders persuaded the people to ask for Barab′bas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barab′bas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified.” 23 And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified.”

24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barab′bas, and having scourged Jesus, delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe upon him, 29 and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, “Hail, King of the Jews!” 30 And they spat upon him, and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.

32 As they went out, they came upon a man of Cyre′ne, Simon by name; this man they compelled to carry his cross. 33 And when they came to a place called Gol′gotha (which means the place of a skull), 34 they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots; 36 then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him; for he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.

45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, la′ma sabach-tha′ni?” that is, “My God, my God, why hast thou forsaken me?” 47 And some of the bystanders hearing it said, “This man is calling Eli′jah.” 48 And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Eli′jah will come to save him.” 50 And Jesus cried again with a loud voice and yielded up his spirit.

51 And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; 52 the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son of God!”

Path Of Shame

The Procession in the Streets of Jerusalem by James Tissot,
1886–1894, Brooklyn Museum

On a Sunday, we raised our Hosannas
And we cried aloud His name;
But on a Friday, the Hosannas faded
As we watch Him walk a path of shame.[1]

Shame, shame, shame.

Once, there was a brother and a sister. Their mother took them to church every Sunday all of their lives. That is five and six years. The sister loved going to church. The brother? Not so much. He felt he was "coming down with a cold", at least that was his story. He gave a dramatic cough, and pretended to have a fever. A bit shameful, but when his mother checked on him, she suggested he stay home this day. He missed church on Palm Sunday, of all days. Miraculously, by the time his mother and sister returned, he was feeling much better. His older sister came home with great excitement, jumping up and down, waving her palm frond in the air, singing, “Hosanna in the highest.” When she came to check on her little brother he didn’t seem amused. He looked at her and pointed, asking, “What’s that?” She answered smugly, “We wave these in the air and then put them on the ground to welcome Jesus. He came riding on a donkey.” The boy started wailing and fled out of the room. When his mother held him close and asked him what was wrong, he said through his tears, “The one Sunday I don’t go to Church, Jesus showed up!”[2]

We smile, but there’s something true in that. We need to be sure we see Jesus for who He is. Because sometimes, we think He hasn’t shown up at all. More often than not, the problem is not His absence, but our expectations. We imagine what Jesus is supposed to look like, how He is supposed to act, what He is supposed to do, and when He doesn’t meet those expectations, we miss Him entirely. Much like those days in Jerusalem. We come, as they did, to see for ourselves who this man is. And perhaps, like them, we are surprised that He shows up at all. There were tensions, after all, conflict between His movement and the religious authorities. And yet, there He was, entering the city. They had no flags. No confetti. Only palms. And still, they waved them. For the King of kings, the Lord of lords, was coming. Jesus showed up. But how many who shouted “Hosanna!” on that narrow street followed Him all the way to Golgotha?

On a Sunday, we cried aloud His name,
But on a Friday, we watched Him walk a path of shame.

How is it that we travel such a distance in so short a time? From triumph to tragedy, from praise to crucifixion? The Passion is not just a story, it is an emotional distance. A movement from fame… to shame.
Centuries ago, the Church understood this well. Long before it was commonly called Palm Sunday, this day was known as Passion Sunday. The Church spread across lands, Italy, France, Germany, Syria, Egypt, recognized that what we begin today must carry us all the way through the week. For this is not merely a celebration, it is a journey. And if we stop at the palms, if we leave before the Passion unfolds, we miss something essential. We miss the cross. We miss the moment when Jesus, hanging there in agony, cries out, “My God, my God, why have you forsaken me?”

These are startling words. Difficult words. Words that unsettle us. For here is the Son of God, feeling abandoned. This is not the triumphant king many expected. This is not the one who came to overthrow earthly powers with force. Instead, He is brought low, humiliated, crucified in a way meant to warn others: step out of line, and this will be your fate. And yet, it is in that very moment, this scandalous, painful moment, that something profound is revealed. Because those words do not simply speak of suffering, they speak to something deep within us.

Something deep was within Christ. A Flemish artist painted the scene of Jesus as a young boy who was in his father's carpentry shop. He on one side of this wooden dining table, Joseph on the other, carefully carving and chiseling. Mary was seen looking on, a dog resting on the floor among the wood chips. The light filtered in, but there, on the center wall where it did not touch, it formed the shadow of the Cross. When he came into Jerusalem on Sunday, he knew what waited for him on Friday. He always knew. The scene of his passion on the cross was playing out in his mind, all the while, “Hosannas” rung in celebration. Did he truly feel abandoned by the Father in heaven? Out of all the words he could have spoken, before he died, he chose well. “Wait, let’s see if he is calling Elijah”, maybe he will call upon the forces of God to bring all of this to an end. But, nothing. Just his last breath after those last words. On Friday, another evangelist tells the story and he has a slightly different ending. You’ll have to show up to hear that message. Why was this saying a gift to us?

Have you ever felt abandoned by God? Have you ever wondered if it was something you did, or failed to do? Have you ever felt the distance… the silence? We often speak of “wrath” as though it means anger. But at its root, it means something else: alienation. Separation. Distance between us and God. And that distance is not caused by God turning away from us, but by our failure to recognize that, in Christ, He has already come near. He has shown up. Even here. Even on the cross.

I do not know what image of Jesus you carry with you. I do not know what expectations you hold. But in that moment, hanging between heaven and earth, He bears the full weight of human alienation. Fully God. Fully human. And in that union, He enters even the deepest places of our separation. It is a bitter and brutal end. And yet, it is not empty. For His final words are not spoken in weakness, but in strength. They are given so that we might hear them… and recognize that there is no place we can go, no depth we can fall, where He has not already been. Even there, He has shown up. And that is His gift to us. Especially for those who have ever felt forsaken.

Now, to the children among us, who came today to wave palms and celebrate the joyful arrival of Jesus, you may feel as though the celebration was too brief. That it turned too quickly. But this is the truth of life, isn’t it? One moment, there is praise.
The next, silence.
One moment, joy.
The next, sorrow.
And still,…He comes. He shows up.

I believe Jesus rode into Jerusalem on that Sunday, humble and received with joy. And by Friday, He was lifted up on a cross. In His final moments, He called upon His Father, and He died.
This is the mystery we wrestle with. The tension we carry. The distance we feel.
And yet, even there, He remains. He shows up.
So we are left with the question:
On a Sunday, we cried aloud His name…
But by Friday, will we still be there,
when we see Him walk the path of shame?

[1] The Rev. Jon Roberts
[2] Marci Alborghetti, “Showing up on Palm Sunday,” Web exclusive: Guideposts, March 22, 2013.

© 2012 Black & White Chi Rho (XP) Ministries 

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